Showing posts with label Sitting Meditation. Show all posts
Showing posts with label Sitting Meditation. Show all posts

Sunday, May 3, 2015

5 WAYS TO MAKE YOUR DAY AT WORK EASIER

This post is for everyone—even for those who don’t go to paid work everyday. We all work in some way or another. The five tips that follow, which are based on the practice of applied mindfulness and personal wellness, will make any person’s day easier—as well as more productive and more pleasant. 

Now, what is mindfulness? Well, there are many definitions or descriptions. Here’s one of them. The American Mindfulness Research Association defines mindfulness as the ‘state, process and practice of remembering to observe moment-to-moment experience with openness and without automatic patterns of previously conditioned thoughts, emotions or behaviors.’

There are several important words in that description of mindfulness, among them ‘remembering,’ ‘observe,’ ‘automatic,’ and ‘conditioned,’ but first let’s look at the word ‘mindfulness’ itself. In the context under present consideration the word ‘mindfulness’ is said to have been coined in the 1880s by the noted British scholar of the Pāli language Thomas William Rhys Davids, and is a loose translation of the Pāli  word sati  (literally, ‘memory’) the root meaning of which is ‘to remember’. 

So, mindfulness means:

(i) remembering to stay present in the present moment from one moment to the next, 
(ii) remembering to observe what is present (both internally and externally) from one moment to the next, 
(iii) remembering what is present, and 
(iv) remembering in the present moment what has already happened. 

In other words, mindfulness is remembering to be fully 'here,' and to stay fully 'here,' now---at all times. 

Now, the words ‘observe,’ ‘automatic,’ and ‘conditioned.’

To ‘observe’ you must be attentive and you must be aware. ‘Unadorned observation,’ the phrase is. You observe what is happening without judgment, interpretation or analysis, as if you were a totally disinterested stranger. If you persist in your practice of mindfulness your conditioned and automatic thinking, thought-forms and thought-patterns will break down, and your emotional reactions and behaviors will change as well. Instead of reacting emotionally and disproportionately to events, you will respond dispassionately and proportionately.

Here are 5 tips for making your day at work easier, more productive, and more pleasant.

1.    Practise mindfulness meditation for 25 minutes each morning.

In a study published in 2014 in the journal Psychoneuroendocrinology it was found that participants who practised mindfulness meditation for 25 minutes a day felt less stressed in a test-like situation compared with those who did not. There are many other studies that have reported similar results. 

This previous post of mine sets out a simple form of mindfulness sitting meditation.

2.    Take 5 minute breaks throughout the day.

Each hour or so throughout your working day, or any day for that matter, take time out for 5 minutes. In those 5 minutes just sit still, get quite, and do nothing. Relax and still the body, then the mind will become still. Let the mind ‘stay in neutral,’ so to speak. 

When thoughts or feelings arise in your mind---and they will---just observe them, and let them go, mindfully. Don't hold on to them, and don't identify with them. They are not 'you,' the person that you are. When you begin to emotionalize, stop. Inhale deeply. Exhale slowly but fully. That is a very effective way of emptying out from your mind negativism of all kinds.

I find it helps to close the eyes and focus on your breathing. Allow your pulse rate to slow to the rhythm of your breaths. It will happen over time.

      3.    Get up from your chair and stretch your body.

This is one I need to remember---there’s that word ‘remember’ again---to do. I stay in my chair typing away for an hour or more until my back and neck ache and I have a terrible headache. Someone told me to set a digital timer to ring after 10 minutes. That was to remind me to stop typing, get up out of my chair, stretch my body, and take a short walk around my office. 

Use a digital timer if you have to. Perhaps the most common cause of musculoskeletal pain at work is not remembering to vary on a regular basis our patterns of sitting and other activity (eg typing).

Health experts tell us that the human body was not designed to sit for hours. Some experts—and I have heard from this from the Mayo Clinic---even advocate standing, as opposed to sitting, at your desk. Try it. The difference may well astound you. 

At the risk of stating the obvious, in order to stand and work at your desk you will need to make some adjustments to the height of your existing desk or procure a standing desk.


4.    Drink plenty of water throughout the day.

Our bodies depend on water to survive. Every cell, tissue, and organ in the body needs water to work correctly. When our body becomes depleted of water our ability to withstand stress decreases as does our powers of concentration, attention and awareness all of which are essential to mindful living. We become tired, forgetful and anxious. All that is fact. In short, water is needed for good health---physical, mental and emotional.

We lose water even when we breathe (and not just when we urinate or sweat). Many headaches are due to lack of water, and water is the best option for staying hydrated. Avoid too much caffeine and carbonated drinks. Whenever you do have a cup of coffee, follow it by a glass of water to help flush out the caffeine substance. Now, now much water do we need? The proverbial 8 glasses a day? Well, the amount of water needed varies from person to person. For some people, fewer than 8 glasses of water is enough. Others need more than 8 glasses each day. Start with 8 glasses a day, and go from there.


5.    Practise progressive relaxation at least once each day.

This is something I do at lunchtime as it generally takes more than 5 minutes to do properly. 

The American physician Dr Edmund Jacobson formulated the progressive relaxation technique in the early 1920s to help people relax the entire body by releasing muscular tension that accumulates as a person experiences a stressful situation. 

The technique involves three things---tense, feel the tension, then relax. The idea is you tense a particular muscle group, then feel the tension by keeping the muscle tensed for approximately 5 seconds, and then relax the muscle group (saying ‘Relax’ as you do) and keep it relaxed for approximately 10 seconds. You do this systematically and mindfully throughout the entire body, from head to foot. When you have finished the relaxation procedure, remain seated for a few moments allowing yourself to become alert. Here is a link to the various steps involved in this technique, and here is a book written by Jacobson that is well worth reading. Practise progressive relaxation. It really does work.

Finally, remember to let go of your responsibilities when you leave work.

One more thing. Remember---there's that word again---to be mindful when you are not at work as well. 


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Sunday, November 14, 2010

A SIMPLE FORM OF MINDFULNESS SITTING MEDITATION

Mindfulness is simply the presence of a calm, alert, steady, open, deliberate, "curious" but choiceless (that is, accepting, non-judgmental and imperturbable) awareness of, and bare attention to, the action of the present moment ... one’s body, body functions and sensations, the content of one’s consciousness (thoughts, feelings, images, memories, etc) and consciousness itself. Mindfulness is training in self-culture, self-improvement and self-help.
Although most, if not all, Mindfulness instructors and practitioners advocate some individual, personalised tuition and guidance in the beginning ... for very good (and not self-serving) reasons ... what follows is a very simple or basic form of Mindfulness Meditation for use at home, in the office ... or anywhere for that matter.
Please be aware that what follows is offered for general information purposes only, and is not, and is not intended to be, professional healthcare advice to be relied upon as a basis for action on the part of any individual in respect of any matter in relation to which there could be loss or damage nor is it a replacement or substitute for any such advice:

* Sit up in a chair (alternatively, sit on the floor Burmese style [see photo below], cross-legged, or in a half-lotus or full lotus position) … straight back … feet flat on the floor (if seated on a chair).

* Gently hold your hands in your lap or lay your palms up (or down) on your thighs. Feel, without any resistance, the weight of your body on the chair or floor.

* Close your eyes lightly, and take several deep cleansing breaths. Turn your mind "inwardly" and silently.

* Start breathing in an even pattern, and continue this pattern throughout the period of your meditation. Let your breath go slow and deep … into the centre of your being. Let your awareness gradually fill your body. Notice where your breath is most vivid.

* Be mindful of and follow the rise/expansion and fall/contraction of your lower abdomen. Alternatively, you may wish to be mindful of your breathing. I find that works best for me - a mouth breather - is to fix my attention on the upper lip as the "point of touch" against which the breathing air strikes. Many others fix their attention on the nostril tip as the relevant "point of touch". Whatever you do, it is strongly suggested that you do not follow the breath - the so-called "breath-body" - on its way down the body and back again, nor count the "entrances" and "exits", nor take note of the "area of touch" of the breath. Your awareness should only be of the sensation of touch of breath at the relevant "point of touch".

* Whatever is your "point of touch", that is your “anchor” or “primary object of meditation”. Your anchor helps you to remain fixed and focused in, and to be mindful of, the moment. We need an anchor because we can’t focus our mind on every changing moment without a certain degree of concentration to keep pace with the moment. Please keep in mind that this is not a breathing meditation per se. The breath as an object of meditation arises naturally in the mind. We are talking about mindfulness with breathing as opposed to mindfulness of breathing. Buddhists refer to this as "right mindfulness".

* Keep your mindfulness at its post of observation even if, as will ordinarily be the case, you are aware (mindful) of the breath's passage through the body. Just give the latter bare attention at most. That means you should never anticipate sensation nor reflect upon it.

* Be with the moment. Be and remain embodied in the moment. Whenever a body sensation, sense perception, thought, feeling, emotion, image, plan, memory, reflection or commentary arises, do not resist it or try to expel, drive it away or change it. Simply be mindful of the sensation, etc, in the immediacy of its arising or vanishing ... that is, in the now. (Remember and practise the “law of non-resistance”: “Whatever you resist, persists”.) Don’t try to actively bring thoughts or feelings up. 

* Simply observe and notice, with passive detachment, and without attitude, comment or judgment, what your body (including your mind) is experiencing - label it if you wish - and immediately return to your anchor ... that is, return to following either your abdominal movement or your breath (as per above). Wait and see what comes up next. Let your mind penetrate whatever sensation, etc, arises ... or whatever be your predominant experience ... in the moment ... from moment to moment.

* Rest in choiceless awareness ... moment by moment ... that is, keep your mind at the level of bare attention, without judgment, evaluation, self-criticism or condemnation. Let it be. (You must first "let be" before you can successfully "let go" all over.) Observe directly and objectively ... with "effortless effort". Let your mind be peaceful ... undisturbed ... not restless. Maintain a "soft" acceptance of whatever is.

* Avoid "noting" or "labelling". Although some Mindfulness instructors and practitioners teach and advocate "noting" and "labelling", my own view - which is not an original one of mine - is that making a mental note of, or labelling, what is occurring tends to result in the formation and arising of thoughts, ideas, concepts and images ... that is, mental phenomena ... which prevent you from having an immediate and direct access to reality, that is, to what is occurring in the moment from one moment to the next. How? Because the consciousness which tends to arise from the act of noting or labelling is one of an event in the past, which has gone, but which is nevertheless re-experienced as an after-thought or a memory. Please remember this fundamental principle: your mindfulness should be simultaneous with the occurrence of touch or sensation. Dwell in the sensation of the moment. Watch that sensation ... without thinking any tought connected with the sensation ... that is, without judgment, evaluation, self-criticism or condemnation. (Having said that, I do not altogether eschew "noting" and "labelling". At times, noting or labelling can assist where a sensation is particularly persistent or troublesome, but it is not, in my view, something to be done routinely. Indeed, it should, in my view, be done very rarely, if at all.)

* Continue as above throughout the period of meditation. Remain poised and relaxed at all times. A deeply relaxed person breathes about 5-8 times a minute ... at the very most. Don’t rush off immediately at the end of the meditation session. Evaluate the experience.

* Practise meditation gently ... but steadily ... and regularly. Meditate, mindfully, preferably twice daily … for about 15 minutes on each occasion. As with all things, practice makes perfect ... and meditation practice is just that - practice.
Mindfulness Meditation is not about stopping the mind or stopping thoughts. Mindfulness Meditation is about allowing thoughts to be present but not letting them run you.

One final, most important, matter. Mindfulness Meditation needs to be brought into every aspect of one's daily life. In the words of Lama Yeshe, "Whether you are walking, talking, working, eating ... whatever you do, be conscious of the actions of your body, speech and mind."



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