MEDITATION AND THE INFINITE

‘Meditation’ wrote H P Blavatsky, ‘is the inexpressible longing of the inner man for the Infinite.’

What is ‘the Infinite’? Is it Life? Eternity? Heaven? Paradise? Bliss? I don’t think it’s any of those things, at least not as those words are ordinarily used and understood. (I will, however, come back to the meaning of the word ‘Eternity’ very shortly.)

I think so-called ‘time’ and ‘space’ – which are really one – are no more than mediums in which all things exist. Life is movement---ceaseless movement--and life itself---pure Be-ing---is timeless and spaceless, with everything being contained within what we call ‘the Now.’ And when I say ‘everything’ I mean every thing … including space and time itself. All duration---that is, time---is total and complete in the Now. Further, there is an ‘eternal’ quality about the Now. It is forever new. The so-called present moment, such a brief and ephemeral ‘thing,’ has its unfolding in the Now.

So, there is one Presence and Power that surpasses even the all-consuming power of time itself--- the Eternal ... the Infinite. Now, Eternity, or the Infinite, is not something we enter when we die. No, Eternity is ‘something’ we are ‘in’---right now!

Each one of us---indeed every ‘thing’—is part of life’s Self-expression (‘Be-ing,’ or the ‘Self’), and life cannot die. Our bodies will die, and, I think, also our minds, but the life in us---well, that’s an entirely different matter.

Why meditate? The answer I give is this---it is the most natural thing we can do. You see, we come from Be-ing, we live, move and have our be-ing in Be-ing, and we will forever be part of Be-ing. We can’t escape ‘it’ … because we are ‘it.’ What? Pure Be-ing, which is forever complete and whole, and which embraces all in One-ness. Meditation---especially the practice of mindfulness---enables us to stop identifying with our body and our mind. They are not the real person each one of us is. Meditation also enables us to stop identifying with time, for the less we think about time, and the less we concern ourselves with time, the freer we will be.

Each one of us---even the most materialistic of persons---has an ‘inexpressible longing’ for the Infinite. The longing is ‘inexpressible’ because it is essentially ‘unspeakable.’ More than that, it is ‘hidden,’ because it is not something that is objective to consciousness itself. Indeed, this longing is of the very nature of Be-ing---that is, pure consciousness---Itself.

Well, why meditate if this longing for the Infinite is ‘inexpressible’ or unspeakable’? The answer is simple. People meditate because they want to live fully and mindfully in the abundance of the Eternal Now. They want to know the ‘Self as … One. They want to feel fully and truly alive … and one with all there is.

So, I say to each of you … meditate.

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BACK TO BASICS

The photos were taken by the author
on a recent trip to Tasmania

PERFECT PEACE CAN BE YOURS---YES, INDEED!

‘Thou wilt keep in perfect peace
whose mind is stayed on Thee’ (Isaiah 26:3)

Deep down, we all crave peace of mind. Call it serenity, tranquillity, equanimity, or imperturbability, we certainly know when we don’t have it. Wanting to be happy all the time is, well, silly, and quite superficial, but peace of mind is an altogether different thing.

This verse from the Hebrew Bible contains a valuable formula for obtaining, and maintaining (‘keeping’), peace of mind. It says that God will keep us in perfect peace if our mind is ‘stayed’ on God.

Who or what is this God? Some theological construct? A person, albeit a supra-normal (whatever that means) one? No, not at all. I know many, many people who call themselves atheists---and that they are, at least when one applies traditional theistic definitions of ‘God’---who have perfect peace. They know God, even though they choose not to use that term---and that is their prerogative.

The word ‘God’ is not the 'thing,' rather it directs us to the reality to which the word 'God' refers. What is that reality, I hear you ask? Well, this is it---God is simply a word that some people choose to use (and others choose not to use) to refer to the medium in which all things live, move, and have their being. Time and space---spacetime, to be more correct---are other words that refer to more-or-less the same 'thing.' They, too, are mediums---or rather the medium---in which all things exist and subsist. No wonder mystics have referred to God as the Eternal Now. Yes, God is the All in all. God is not a ‘thing,’ nor a ‘person,’ as we ordinarily use those words. Got that? God is not a thing, but rather ‘No-Thing’ or ‘No-Thing-ness.’

Now, some or all of the foregoing may be hard to understand but, when you think about it, it makes much more sense than believing in a so-called personal God. Actually, the God to which I refer is both personal and impersonal. It is impersonal in the sense of being general, universal, all-embracing, non-discriminating, and infinite, but it ‘becomes’---for want of a better word---personal in and as you and me and all other persons and things as well as being personal to all who are at-one with its indwelling presence, power, and activity.

So many people have a terrible concept of God---anything but the truth. The true nature of the divine, as pure and ever-perfect Be-ing, is revealed in these Bible verses from the third chapter of the Book of Exodus in the Hebrew Bible:

13 Then Moses said to God, ‘Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?’

14 And God said to Moses, ‘I AM THAT I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you.’’

The words 'I AM' refer to the subject---note that word, 'subject,' not object---of all existence. The Bible says that I AM is God. So, God (that is, the very essence and being-ness of life itself) becomes what God has said that which God is---'I AM THAT I AM.' That is the name by which God is called---at least in the Hebrew Bible and in metaphysics---and it describes the Presence or Power of God (being the spiritual or divine 'image' of each person's creation) declaring Itself---to Itself. This is the Self-knowingness of God, and we, too, can be conscious (or rather self-conscious) of that very same I AM Presence and Power that is the ground of our being, indeed, the ground of all Be-ing. It is the All-in-all. 

Yes, God---pure Be-ing or existence--is the one form-less, essence-less, self-existent, self-knowing, self-giving, absolute, indestructible, and abundant existence that forever takes form, that is, incarnates, as you, me, and everything else, but which is never even for a moment absorbed by the innumerable objects of its Self-expression. In other words, God---if you choose to use the word at all---is the life that is the subject of true existence, the very life that lies within, and otherwise manifests itself through and as objects, being all persons and things---the very livingness, or rather Self-livingness, of life itself. Put perhaps more simply, you are I AM in expression---as you. In the words of the renowned Unity minister and author Eric Butterworth, you are an 'eachness' within the ALL-ness of God. Yes, 'Thou art That.' Whether or not you are aware of it, you are divine and one with this 'God-ness,' being the point---and just one of an infinite number of such points---at which the Great I AM reproduces and experiences Itself. Amazing!

Back to our Bible text. What is meant by the word ‘perfect,’ in the expression ‘perfect peace’? Well, peace is perfect when it is true, real, and substantial, as opposed to being false or insubstantial. Material things, and even intangible things such as status and reputation, are false and insubstantial because they are ‘grounded’—actually, they are not even ‘grounded’ in any real sense---in our false selves that clamour for attention and the approval of others. Peace is ‘perfect’ when it is grounded in the eternal and infinite; this peace is imperturbable, for it subsists at all times and under all events. The great Swami Vivekananda described this state of mind as 'eternal calmness which cannot be ruffled, the balance of mind which is never disturbed, whatever happens.'

Now, if you want perfect peace in your mind, then keep your mind ‘stayed’ in the Eternal Now, that is, in the medium in which all things live, move, and have their being. Keep your mind grounded in the consciousness of the moment, from one moment to the next. For me, mindfulness is the best form of prayer and meditation. It is the primary means by which I stay grounded in the Eternal Now---God, if you like. You don't need to believe in someone else’s concept of God---not even mine, for heaven’s sake. You don't need to use the word God, or think in theistic terms, at all. All you have to do is to stay mindfully aware of, and alert to, the content (both internal and external) of the present moment at all times or at least as much and as often as you can. Angels---assuming there are any---can do no better. 

And how do you know when you are living mindfully? The answer is simple---you are living mindfully when you are no longer fretting about or fighting the past, or fearing the future. You are able to accept, with calm contentment and total equanimity, whatever is. Perfect peace, just like perfect love, drives out all fear, anxiety, anger, and resentment (cf 1 Jn 4:18). Indeed, there is simply no room in a mindset of perfect peace for any negative thoughts or emotions.

The photos in this post were taken by my son

Peter while on vacation in Baja California, Mexico