‘Now, can
the mind be free of time? That is the real problem. Because, all creation takes
place outside the field of time; all profound thinking, all deep feeling, is
always timeless.’—J. Krishnamurti, Collected Works, vol. XI, 169.
Time is an illusion. It's not a real thing. That’s right! No, I haven't gone totally crazy, although some may beg to differ. Time is created by a combination of thought, memory and awareness of the so-called present moment ever renewing itself as the present moment over and over again. As we live we move through a succession of now-moments. The American spiritual psychologist and teacher Vernon Howard said, ‘Real life is a timeless renewal in the present moment.’ I like that.
Edward M Matthews [pictured right], a Liberal Catholic bishop, from whose writings and
radio talks I’ve derived much benefit over the years, wrote:
… We cannot see [time] because we are immersed in it. It is like the air
we breathe. We are not conscious of it except as a passing element. We notice
time moving slowly, or faster according to the circumstance in which we are
involved for the moment. When matters are pleasing it moves fast, often too
fast. But when matters are irksome, we become aware of time and find that it
moves slowly, often too slowly.
Time is the great illusion rather than the material of this world, as
many suppose. The material is real enough for the time that it exists. The time
factor is entirely dependent upon our awareness of the material. Therefore, the
illusory effect is produced by the time during which we are aware of the
material. (Collected Works of Edward M Matthews, vol I: The Printed Publications, San Diego CA: St Alban Press,
2007.)
Matthews
is right. We cannot see time. We can watch a clock tick, and if the clock be
the old-fashioned kind, we can see the hands on the clock move, but we cannot
see time. Time is a relative construct. Albert Einstein’s general theory of relativity
shows that. In truth, it is nothing more than movement, which is life, but it is not a ‘thing’ in itself. We talk
about ‘saving time’ but in truth it is impossible to save time. If time were a
‘thing’ we could weight it, boil or heat it, or freeze it. We can do none of
those things. In a sense, it is a ‘no-thing’, for all we are capable of seeing
is the effect of time, for example, an ageing body, a tree growing in size, and
so on.
Yes,
movement is the defining factor of time, and since life is movement—ceaseless movement and constant flux—so
time must be of that nature. It is only when we are alive can we witness time.
Julian Barbour [pictured left], a British physicist, describes time as ‘a
succession of pictures, a succession of snapshots, changing continuously one
into another.’ Barbour has made the point that change is real, but not time,
the latter being only a reflection of time. ‘Isaac Newton,’ Barbour noted, ‘insisted
that even if absolutely nothing at all happened, time would be passing, and
that I believe is completely wrong.’ The truth is that without change we would
have no notion of time at all.
The
Indian spiritual teacher J. Krishnamurti often pointed out that there is a very
close connection between thought and memory and the awareness of time. In a
sense, thought and memory create time. Whenever we recall an incident from the
so-called past, we have a sense of the effluxion of time, likewise when we project
into the future. In truth, everything is
contained within ‘the now.’ All duration—or
time, if you will—is total and complete
in the now. There is an eternal quality about the now. It is forever new. What we refer to as the present
moment is simply the now experienced as such—that is, as a now-moment. The
past, in the form of memories, is no more than the expression of a present reality,
being a present ‘window link’ to the eternity of the now. It’s the same as
respects the future; any ideas about or hopes for the future are present ideas
and hopes. Yes, what we call the present is simply
that which presents itself before us in the now, so the present embraces past,
present and future.
The Christian existentialist theologian Paul
Tillich [pictured right]
says as much in his wonderful book The Eternal Now. Tillich writes:
The mystery of the future and the mystery of the past
are united in the mystery of the present. Our time, the time we have, is the
time in which we have ‘presence.’ ... Each of the modes of time has its
peculiar mystery, each of them carries its peculiar anxiety. Each of them
drives us to an ultimate question. There is one answer to these questions --
the eternal. There is one power that surpasses the all-consuming power of time
-- the eternal ... .
There
is only now. In the now everything lives, moves and has its being. In the now
everything appears, changes and disappears. That is the totality of life. Only
the now is real.
Living
mindfully means living in the now. It means being choicelessly aware of each
now-moment as it both arises and morphs almost instantaneously into the next
now-moment, and then the one after that, and so on into eternity. When your
awareness is at-one with the object—internal or external—of your awareness, that
is, when there is no separation (an unfortunate word in this context) between
the two, you are living in the eternal now. It is only then that you have no
sense of time, for your awareness is not interrupted and thus broken by
thought, feeling or memory.
Shakyamuni Buddha advised us to observe and watch closely—that is,
mindfully—whatever is occurring in the
here-and-now from one now-moment to the next. Not only watch but, as the Buddha went on to
say, ‘firmly and steadily pierce it.’ Yes, pierce the reality of the content of each now-moment
experience. Only then can you truly say you are alive and no longer
living in time.
Start
living in the eternal—right this very now-moment! It is the best way to live.
Note. On Sunday, April
7, 1940, Edward Murray Matthews, then still a priest, began
a series of radio talks on KFAC in Los Angeles.
This series of talks, later broadcast on radio station KNCR, would continue for several decades. Here is
a link to some audio
files of taped radio shows
of Bishop (later Archbishop) Matthews. The talks are well worth listening to.
He spoke so very well, and was a very learned man.
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