Showing posts with label How to Meditate. Show all posts
Showing posts with label How to Meditate. Show all posts

Sunday, October 30, 2011

HOW INSIGHT MEDITATION WORKS

Mindfulness meditation is also known as ‘insight meditation.’ That implies that the regular practice of mindfulness affords insight into the person you are and what is going ‘on’ inside your mind and body. But how does insight meditation work?

Immediately, I stop myself. Never ask ‘how,’ it is said? Well, if scientists never asked ‘how,’ we would know next to nothing, which does seem to be the case with many of our politicians and public figures. It is inherent in the nature of things ... and us ... to ask ‘how.’ Of course, the ‘how’ question is sometimes best answered by saying, ‘Just do it.’ That’s how. Well, insight meditation works in the doing.

Mindfulness teaches us to be aware ... and to be aware that we are aware. That is even more important. It’s the awareness of awareness. Mindfulness teaches us to observe. Just observe ... without judgment, condemnation, criticism or analysis ... but with curiosity. A choiceless awareness and acceptance of whatever is the subject of one’s awareness ... even awareness itself.

For example, if we are sad or angry, we just observe the sadness as sadness, or the anger as anger. We feel no compulsion or even need to do anything about it. Yes, really! We just let it be. (I know it’s trite, and it’s been said many times before, but we must let things be before we can let them go. Never forget that.) And if we feel pain in some part of our body, we just observe the pain as pain, again without feeling compelled to do anything about it.

There is no need to deny the existence of any negativity, whether in the form of negative thoughts, emotions, bodily sensations or otherwise. There is also no need, for example, to replace negative thoughts with positive thoughts. Just let them be ... and 'resist not.' Understand that, in and of themselves, these 'things' (negative thoughts, emotions and bodily sensations) have no power to hurt you.

Now, a wonderful thing begins to happen with the regular practice of mindfulness or insight meditation. We start to observe, and as we continue to observe, non-judgmentally and choicelessly, the cause of our sadness, anger, pain or whatever become clear. How? (Ugh.) Because we become aware – yes, aware – that we are reacting with some sort of observable, discernible ‘negativity’. The negativity may take the form of, say, aversion. It may take the form of some sort of clinging to, or craving for, something or someone which, we (wrongly) think, will be the answer to our sadness, anger or pain.

Anyway, we gain insight into the cause of our problem. Of course, insight alone is not enough, but without insight there is no possibility of there being any change for the better.

Back to my theme. Mindfulness teaches us to keep observing whatever sensation arises or is most dominant. Observe. Observe. Observe. As we keep observing the sensation, a most remarkable thing happens. The sensation loses its strength! Yes, it loses its strength and its grip on us and its power over us. Eventually, the sensation, having lost its strength, will pass away. Gone!

What’s even more wonderful is that, not only does the sensation pass away, so does all the negativity referred to above.

This is not too good to be true. It’s not a miracle. But it is amazing!



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Tuesday, October 12, 2010

THE 'PURPOSES' OF MEDITATION

In a very real sense there are no ’purposes’ of meditation.

Meditation is a ‘thing-in-itself’, a way of life, a path of well-being, an enriched, expanded experience of life (both personally and professionally), and a means of tapping into ’resources’ of power and joy otherwise contained in the mind.

The philosopher and authority on Zen and all things magical and mystical, Alan Watts [pictured left], once wrote:

'We could say that meditation doesn't have a reason or doesn't have a purpose. In this respect it's unlike almost all other things we do except perhaps making music and dancing. When we make music we don't do it in order to reach a certain point, such as the end of the composition. If that were the purpose of music then obviously the fastest players would be the best. Also, when we are dancing we are not aiming to arrive at a particular place on the floor as in a journey. When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment.'

As there are no ‘purposes’, as such, of meditation, and as meditation is a ’thing-in-itself’, no ‘techniques’ or ‘methods’, as such, are required. (True, in some of my blogs and on the home page of this blogspot, I have used the word ‘technique’, but I mean by that ... wait for it ... the ‘technique of no-technique’. Yes, very Zen.)

There’s an ‘Eastern’ apocryphal story which goes like this ...

The student says to his Master, ‘I have been here four months, and you still haven’t given me any method or technique?’

The Master replies, ‘A method? What on earth would you want a method for?’

The student says, ‘In order to be completely inwardly free.’

The Master laughs ... and laughs ... and laughs, before finally saying, ‘You would need great skill indeed to set yourself free by means of the trap called a method.’

Indeed, it has been said that techniques and methods are merely a form of programming of one person by another. 

‘Techniques’ and ‘methods’ establish stereotypes in the mind and dig grooves (neural pathways) out of which you may be unable to extricate yourself.

Do not get stuck anywhere!

All so-called ‘techniques’ and ‘methods’ are purely secondary to the cultivation of a ‘clear mind’, that is, a mind characterized by bare attention and choiceless awareness.
Mindfulness has been described as being ‘the method of no-method’. Mindfulness means just being aware ... just being awake ... and that requires ‘the effort of no-effort’. Strange, isn't it?



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