Showing posts with label Mindfulness and Multitasking. Show all posts
Showing posts with label Mindfulness and Multitasking. Show all posts

Tuesday, December 11, 2018

THE JOY OF RUNNING MINDFULLY

‘There is something magical about running; after a certain distance, it transcends the body. Then a bit further, it transcends the mind. A bit further yet, and what you have before you, laid bare, is the soul.’—Kristin Armstrong.


I have been jogging for over 40 years. I’m also into mindfulness in a big way, as my blog shows.

Some say that jogging is the shortcut to the cemetery, but I’m still here. Indeed, although I have no way of knowing whether this is true, I strongly suspect that if I had not jogged all those years I would have died years ago as a result of other bad lifestyle choices I made. Despite those bad choices, I kept on running throughout the years, my heart is strong and healthy and I have an athlete’s heart rate—at 63 years of age. I jog three times a week, for 30 minutes on each occasion, making sure that my heart rate is between 75 and 85 percent of my maximum heart rate. I don't run as far, or as fast, as I used to, but I remain fit. Further, despite the warnings of some physiotherapists and chiropractors that I would do damage to my ankles and knees as a result of my running, X-rays and scans reveal that no such damage has occurred in my case. (I've always run in good running shoes. Maybe that has helped. Who knows.)

Source: Shutterstock.com.

One of the great things about running is that, at its most basic, it’s just one foot in front of the other. The repetitive nature of the activity is akin to numerous mechanical activities and makes running ideal as a vehicle for meditation. Instead of listening to the sound of a metronome, your body becomes one, so to speak.

The phrase ‘mindful running’ is gaining wide acceptance. Well, why not? Mindful walking has been around for a long time. Mindful running simply means running mindfully, that is, running with awareness of all that is involved in your running from one moment to the next. As you run, you are present to all of the action within you and outside of you that relates to your running.

Your awareness of anything else is not so much non-existent but diffuse. By that, I mean you are aware to the bare extent necessary of, for example, passing motor vehicles, the occasion siren or bird noise, but you do not direct the focus of your attention and awareness to those sorts of things. On the contrary, you remain fixed and focused on such things as the act and pattern of your running, the sensations engendered by your running (for example, your posture, your heart rate, heartbeat, the pattern of your breathing, the sensation of your feet hitting the ground one at a time, and so on), and the feel of the surface upon which you are running include its flatness or steepness as the case may be. You are aware of the hill that you are climbing, of the various little holes in the road surface, of the driveways you cross over, and so on. In other words, you are fully present while you run.

Source: Getty Images.

Mindful running is like all mindful activity. You are mentally and physically connected with the activity. You listen to, and are one with, the activity of your body and mind. Should thoughts, feelings and sensations unconnected with the immediate activity of running enter your mind—as they will from time to time—you simply let them go. You give these little distractions no power and, without force, bring the focus of your attention and awareness back to the activity of running and all the sensations involved in that activity as they arise from moment to moment. Your running then becomes a mindful meditation in and of itself—and a very powerful one at that.

I do not listen to music or an audiobook when I am running, although I am aware that many do. You cannot do two things at once. Forget all about so-called ‘multitasking’, for there is no such thing. There is only ‘switch-tasking’, that is, toggling from one task to the other. Follow the advice of Saint Paul who said, ‘This one thing I do’ (Phil 3:13 [KJV]). Zen says the same thing. When you’re washing the dishes, just wash the dishes. Do nothing else. Think of nothing else. Just wash the dishes. Ditto when you’re running. Just run—with choiceless awareness of what is happening inside of you both psychologically and physiologically. You have enough to do just doing that. So, my strong advice is—get rid of as many external distractions as you can. That way you can focus on the activity of running and the sensations engendered by that activity.

Source: Pressmaster.

When you run mindfully, you are aware when your breathing becomes laboured or too fast. Ditto your heartbeat. Listen to your body and make the necessary adjustments in the pattern of your running. Obviously, you have to maintain a general awareness of what is going on around you. For example, if you are running on a road, close to the gutter, you need to be aware of the imperfections in the road surface that might cause you to stumble. You also need to listen to the sound of any motor vehicles coming up in the rear, and so on. As I say, there is enough to do in simply running mindfully. You cannot assume that others will look out for you. It annoys me when I see runners and even pedestrians listening to their earphones and being totally oblivious to what is going on around them and close to them. That sort of behaviour is tantamount to lunacy.

You may not be into running or jogging, but some sort of aerobic exercise is extremely important. Find something you really enjoy that is especially good for your heart—and do it regularly and mindfully.

Note. You should consult your physician or other health care professional before starting running or any other fitness program to determine if it is right for your needs.


RELATED POST

HOW TO DO A WALKING MEDITATION ... MINDFULLY

Sunday, July 3, 2011

THE POWER OF PRACTICAL MINDFULNESS

What good is mindfulness if it doesn’t make any difference in one’s practical living? In the Big Book of Alcoholics Anonymous it is written, ‘The spiritual life is not a theory. We have to live it.’ Yes, one day at a time.

Here are 10 'commandments' for making mindfulness a practical reality in one’s daily life:

1. Live one day at a time ... and one moment at a time. Most of our problems arise because we try to do more than that. All religions and spiritual philosophies teach the importance of living one day at a time ... indeed, one moment at a time. It is the only sensible way to live. Remember, at this very moment you are creating your tomorrow.

2. Do one thing at a time ... and forget about ‘multitasking’. Follow the advice of Saint Paul who said, ‘This one thing I do’ (Phil 3:13 [KJV]). Zen says the same thing. When you’re washing the dishes, just wash the dishes. Do nothing else. Think of nothing else. Just wash the dishes. Ditto when you’re eating, walking, etc. It’s that simple! Now, take a look at the picture of the woman (pictured immediately below). With her multiple arms and hands she looks like a modern day Ganesha! Pitiful! Just like so many of us. Despite what you may have been told, the brain can only ‘thinkone thought at any given moment in time, and can only handle one cognitive function at a time. So-calledmultitasking’ is nothing other than ‘switch-tasking’, that is, toggling between one task and another ... each time with a startup cost. Multitasking makes us feel efficient but actually slows down our thinking, erodes our attention, and makes us more stressed out, depressed and less able to connect with others.


3. Be ever mindful of your thoughts and feelings. Note, especially, any negative thoughts or feelings of anger, hostility or resentment. Don’t identify with those thoughts and feelings. See them for what they really are – a passing stream which you merely observe ... and observation itself is an instrument of change. Don't judge or condemn yourself for the presence of any such thoughts or feelings. Simply note what is going on, and gain insight into what is happening in, and as, you. Do not mechanically go along with negative thoughts and feelings that arise. Impersonalize those thoughts and feelings ('There is anger,' as opposed to 'I am angry.') By bringing misery and anguish up to full awareness, you destroy their supposed 'power' over you ... for awareness brings understanding.

4. Practise being relaxed throughout the day. Take a few seconds every few minutes to be inwardly still. Mindfully note any tension which may have developed in your mind or body. Let that tension flow away. Imagine it passing down through your body, through your feet, and right into the ground or floor. Sprinkle one-minute periods of calm and quiet throughout your day ... and prefer quietness and silence to noise! Inhale and exhale three long, deep breaths at regular intervals throughout the day. Relax the mind by imagination and creative visualization. Mentally ‘take a trip’ ... but not when, say, you are driving a motor vehicle or operating heavy machinery!


5. Practise emptying the mind at regular intervals throughout the day. Simply let go of all negative thoughts and feelings. Say to yourself, ‘I am now emptying my mind of all anxiety [or fear/anger/resentment, etc].’ Drain the mind of all impure thinking, and do not carry the day into the night. Do not identify with anything. You will cease to suffer when you refuse to identify with anything negative. Remember this – insight and understanding, combined with a sincere desire for positive change, destroy painful negatives.

6. Meditate for at least 15 minutes at least once during the day. (I find first thing in the morning and later in the evening best for me, but do what works best for you. As the Buddha said when explaining to the Kalama tribespeople what was his authority, ‘Let experience be your guru. If what I say accords with that, accept it, if not, discard it.’)

7. Accept the inevitable. Shit happens. Life is hard, and often unfair. Certain inevitabilities occur in human experience, and those who overcome adversity have generally learned how to get along with the inevitable.

8. Choose to be happy. Yes, happiness, which is formless, is a choice. As my mentor Dr Norman Vincent Peale often said, we are all in the ‘manufacturing’ business, that is, we manufacture either our own happiness or our own unhappiness by the thoughts we habitually think ... regardless of what happens to us! And never forget this spiritual truth – it is impossible to be unhappy in the present moment, for all unhappiness is rooted in either the past (in the form of memories) or the future (in the form of anticipations and fears). In the words of Alan Watts, 'all ego-centric action has an eye to the past or the future'. If you live completely in the present moment, 'letting the past and the future drop out of mind', the ego will drop away with them. Hence, mindfulness is the way to freedom (that is, happiness).


9. Get your mind off yourself. Many of our problems ‘die from neglect’ when we focus on others rather than ourselves. Self-centredness, self-obsession, self-absorption – so many maladies of mind and body result from these things! Learn from the Buddha. There is no ‘self’, so why give this damn imaginary thing so much power over the person you are? Get outside your self. Get out of your own way ... for your own good. In the words of Vernon Howard, 'Life is real only where you are.'

10. Never forget that all things pass. Yes, everything is impermanent, including you. Very few people on their deathbed wish they had spent more time at the office. Life is short. Seize the day!


(This previous post of mine sets out a simple form of mindfulness sitting meditation.)


RELATED POSTS